Kabarak Lady Gossip is a scam. Want to know why?

I usually liked reading all the gossip and scandals that the Kenyan gossip websites had to offer from time to time but never really saw the real impact they had on people and persons mentioned on the gossip and scandal until today.

Today in the morning a friend of mine told me to go and check a post about a Kabarak lady who is infecting people with HIV/AIDS and has already infected 324 men who 156 are Kabarak Students. I was shocked when I saw the article how the lady has an aim to affect 2000 more men who are going to fall on her canny ways.

She did describe her whole ordeal of how she got infected with the killer virus and how she was about to kill herself and more. But in her story there are some gaps and misinformation that gave us an impression she was lying about everything. If she isn’t lying then she is not from Kabarak. Why? You would ask. Here is why:-

1. In Kabarak main campus, men are banned from ladies hostels and if any man is found loitering around the ladies hostels then he or she would be suspended from school.

So the part where she said that they went back to the hostels and had an after party after partying in Nakuru town is All FALSE.

2. The person she named, Javan, has never been in this school. I am on my last semester of third year and I have never heard any person called Javan. Kabarak University is a small university and one would basically know everyone in the school so if nobody in the school has ever heard about this Javan then this is a scam.

3. From September 22nd 2013 until November, why did she wait that long to test if she had gotten the HIV virus?

4. December has 31 days, January has 31 days and February has 28 days. If you add up the days you will end up with 90 days exactly. And the lady said she has infected 324 men from December. Let’s do the math.

If you divide you will get 3.6 that is 3 different dudes per day.

You will ask yourself is she a prostitute or what? How can a university student who has classes and assignments have time to f**k 3 dudes in one day.

Doesn’t she get tired? Each and every day  she is f***ing 3 different dudes and some may last the whole night for those who get her during the night.

5.  Kabarak is a Christian University and many of the students uphold some Christianity principles and rules. Even you reader can you do have sex with a lady whom your friend has just finished with her?

Surely no! Maybe if you didn’t know that your friend was doing her then you may find yourself doing with her.

6. Where she said she has even infected politicians is totally a lie. No politician has ever been in town without us knowing and surely a politician??? !!! No explanation there.

There are many faults and misinformation on her information, I bet she did not know we have a brain to think. This whole gossip is false and people from Kabarak should just relax. I suggest to Kenya Post to take down the whole gossip because this is an insult to President Moi and our vice-chancellor.

Or is it because Moi Kabarak High school won second spot overall in KCSE. Yeah I bet this is it. There is somebody out there who is envious of this mighty institution of Kabarak and just had to post this up to tarnish our image. Just yesterday we received good news then today? This is it. I cracked.

This article is shared from 

http://www.makekenyabetter.com/2014/03/kabarak-lady-gossip-is-a-scam-want-to-know-why/

by Daniel

A creative thinker and simple easy person. Loves reading novels, newspapers, magazines, blogs, and different other stuff. A great developer and above all an open-minded person.

R.I.P MANDELA!

Nelson Mandela dead at 95
WE WILL MISS YOU "TATA"
Nelson Mandela, whose successful struggle against South Africa's apartheid system of racial segregation and discrimination made him a global symbol for the cause of human rights and earned him the Nobel Prize, died Thursday. He was 95

If you want to make peace with your enemy, you have to work with your enemy. by Mandela

Mandela WAVING

 If you want to make peace with your enemy, you have to work with your enemy.

Nelson Mandela, one of the greatest leaders of modern times, passed away Thursday at his home in Johannesburg. He was 95.
South African President Jacob Zuma announced that Mandela, "the founding president of our democratic nation, has departed," adding that he "passed on peacefully."
"Our nation has lost its greatest son. Our people have lost a father," Zuma said.
Mandela will be accorded a state funeral, Zuma said, and national flags will be lowered to half mast.
Mandela's respiratory problems in recent years may be connected to his imprisonment, when he contracted tuberculosis after working in a prison quarry.  He had been in hospital in recent months.
His hospitalization on June 8, 2013, marked his fifth visit to hospital in two years. In April 2013, he spent 10 days in hospital after being treated for pneumonia.
Mandela was a prominent international figure for more than half a century, first as a leading human rights campaigner in South Africa and then as the world's best-known political prisoner.
Following his release, he again became the leader of the anti-apartheid struggle, and in 1994 became the first president of a democratic South Africa.
On July 18, 2009, the first Mandela Day declared by the United Nations, UN Secretary General Ban Ki-moon spoke about how "Nelson Mandela has made a lasting imprint on our lives."

Mandela: the first 25 years

Born the son of a tribal chief on July 18, 1918, in the village of Mvezo in Transkei in the Eastern Cape province, he was given the name Rolihlaha Mandela. Rolihlaha roughly translates from Xhosa as "troublemaker." For the white South African government, he would soon live up to his name.

Mandela, shown in 2010, married Winnie Madikileza in 1958. (Alexander Joe/Reuters)

When Mandela was 9, his father died, and he was sent to live with the chief of the Thembu people.
After Mandela was expelled from university because of his protest activity, the Thembu chief arranged a marriage for Mandela, which he avoided by leaving the Transkei for Johannesburg in 1941. He earned a BA from the University of South Africa in 1943 and then a law degree. Around this time, he joined the African National Congress (ANC).
In his autobiography, Long Walk to Freedom, Mandela wrote, "I have no epiphany, no singular destiny, no moment of truth, but a steady accumulation of a thousand slights, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people."

Co-founds ANC Youth League

Formed in 1912, the ANC had been pursuing a non-violent constitutional approach to winning human rights for non-whites.

Mandela had almost no contact with the outside world during his long imprisonment. (Reuters)

In 1944, Mandela co-founded the ANC Youth League. He and other ANCYL leaders pushed for a more militant strategy, one that paid more attention to the needs of the black masses.
That same year, Mandela married Evelyn Mase, a cousin of ANC leader Walter Sisulu. Nelson and Evelyn had four children.
The implementation of apartheid in 1948 gave added urgency to the ANCYL's cause, and by 1949 they had taken over the leadership of the ANC. Their new program emphasized self-determination for blacks, which was to be achieved through boycotts, strikes, demonstrations and civil disobedience.
In 1948, Mandela was elected ANCYL secretary and, in 1951, its president.
The new ANC program was implemented in 1952 as the "Defiance Against Unjust Laws Campaign." That led to a violent government response and increased prominence for Mandela, who was elected president of the Transvaal ANC and national deputy president that year.

4½-year treason trial

The South African government continued to implement apartheid laws and intensify repression. In 1956, with the protest movement gaining strength, the government charged Mandela and 155 other leaders with treason and other charges.

Mandela and then-wife, Winnie, walk hand-in-hand-with after Mandela's release from prison, near Cape Town, in 1990. (Greg English/Associated Press)

Mandela led the defence in the 4½-year trial, using the courtroom to defend the ANC and the anti-apartheid cause.
While the trial dragged on, police attacked unarmed protesters in the Johannesburg suburb of Sharpeville in 1960. That sparked a new wave of protests, which led the government to ban the ANC and declare a national emergency. Mandela was again detained.
Finally, in March 1961, the judge acquitted all the defendants in the treason trial, finding there was insufficient evidence and that the ANC policy was non-violent.
During the trial years, Mandela's marriage to Evelyn "collapsed because of differences in politics," according to Mandela, and they divorced. (Evelyn died in 2004.) In 1958, he married Winnie Madikileza and became father to two more daughters.

Mandela goes underground

After the trial, Mandela went underground. In August 1962, Mandela was arrested and charged with helping organize a three-day general strike and leaving the country without a valid travel document.

Mandela, shown beneath the window of his prison cell on Robben Island in 2003, visited the island for an AIDS benefit concert. (Mike Hutchings/Reuters)

Once again, Mandela used the courtroom to present his ideas of equality. He argued he could not receive a fair trial from a judicial system intended to enforce white supremacy. He was convicted on both charges and sentenced to five years in prison.
A police raid on the ANC underground headquarters in 1963 uncovered documents about an ANC guerrilla movement called Umkhonto we Sizwe (Spear of the Nation), which Mandela had helped found in 1961. Umkonto claimed to have carried out more than 70 acts of sabotage against the government. Mandela was charged with treason and sabotage.
During the trial, Mandela declared from the dock, "I have cherished the idea of a democratic and free society, in which all persons will live together in harmony, and with equal opportunities. It is an idea for which I hope to live and to see, but, my lord, if it need be, it is an idea for which I am prepared to die." He received a life sentence.

27 years in prison

Mandela spent 18 years in the Robben Island prison, in which time he was forced to quarry limestone, harvest seaweed and endure brutality from the guards.

Nelson Mandela greets people as he walks with Prime Minister Brian Mulroney on his arrival in Ottawa in 1990 during a three-day visit to Canada. (Wm. DeKay/Canadian Press)

In 1982, along with other imprisoned ANC leaders, he was transferred to Pollsmoor prison outside Capetown. He was hospitalized with tuberculosis in 1988, recovered and returned to prison.
During his years of imprisonment, Mandela had no contact with the outside world, except visits with Winnie.
In 1989, reformer F. W. de Klerk became leader of the governing party and then South African president. Mandela's release seemed imminent.
On Feb. 11, 1990, TV networks around the world broadcast Mandela's walk out of the prison gates to freedom.

Resuming the political fight

At age 71, Mandela plunged back into the anti-apartheid fight, soon taking over the leadership of the now-legal ANC.

Mandela, his wife Graca Machel and former U.S. president Jimmy Carter, celebrate his 89th birthday in Johannesburg. (Reuters )

That summer, he embarked on a tour of 13 countries, including Canada, to advocate for a continuation of the international economic sanctions campaign.
In 1993, Mandela and de Klerk finally reached agreement on ending apartheid and holding democratic elections. That year, the two men were jointly awarded the Nobel Peace Prize.
The next year, Mandela published his autobiography, Long Walk to Freedom.

Democratic South Africa's first president

In 1994, not only did Mandela vote for the first time, but he was also elected democratic South Africa's first president. The ANC received 63 per cent of the vote.
Many predicted bloodshed and feared the possibility of civil war, fuelled by those seeking retribution for years of apartheid policies. But Mandela oversaw a peaceful transition, embarking on a strategy of reconciliation and urging forgiveness for the perpetrators of past apartheid-era crimes.
He helped establish the Truth and Reconciliation Commission, which sought to  record human rights violations from all sides of the apartheid struggle, but also had the power to grant amnesty to those who committed abuses.
For two years, Mandela headed a coalition government, with de Klerk as deputy president, until de Klerk and his party left the government.
In 1996, Nelson divorced Winnie and two years later married Graca Machel, the former first lady of Mozambique.
The new South Africa was not easy to govern. In addition to other challenges, the crime rate soared as Mandela's government worked to improve social conditions and rebuild the economy.
In 1999, at the completion of one term in office, Mandela stepped down as president, "an old man who wants to go into eternity with a smile on his face," he said.

International mediator

However, the "old man" kept up the pace, mediating peace talks in Burundi that year and the next year overseeing negotiations between Libya and the west concerning the 1988 Lockerbie bombing.
In 2001, he visited Canada for the third time, becoming an honorary Canadian citizen.
The following year, he established 46664, a global HIV/AIDS campaign named for Mandela's prisoner number at Robben Island and famous for organizing benefit concerts around the world. (Mandela's son Makgatho died of AIDS in 2005.)
In 2003, he established the Mandela Rhodes Foundation to provide scholarships and mentoring for African youth.
While Mandela said in 2004 that he was officially retiring from public life, he nevertheless went on to initiate The Elders in 2007. This group of former global leaders focuses on peace building, securing the release of political prisoners, humanitarian relief and women's rights


@Jaymycals 

Political Leaders Beyond The Mythical: by Jay mycals

and The most eminent African of the soil and blood, Nelson Mandela, is hospitalised somewhere in the city of Pretoria. In life, he has grown into a mythical figure with a larger than life personality that has generated a radiance which charges the imaginations of many living souls throughout the globe. Throughout the cities and villages in the Republic of South Africa (RSA), Madiba is omnipresent; his images, statues and institutions and roads named after him dot the landscape. While the current state of politics in RSA may not amuse him; from increased runaway systemic corruption to breakdown in the social welfare system and moral fibre, to an economy that is increasingly ‘naturally selecting’ out the blacks, Madiba is still an inspiration and the moral father of South Africa. As he battles a recurring lung infection and breathing difficulties, the larger than life spell that Madiba cast in South Africa and indeed the whole world has been a subject of many commentaries in the past few weeks. The mortality of Madiba had never been a subject of debate until one of his former colleagues at Robben islands sensationally asked Madiba’s family to ‘let him go…and be accepted by his god.’ In the same breath, Archbishop emeritus Desmond Tutu also advised South Africans to accept Madiba’s inevitable mortality and to begin to look elsewhere for inspiration. Madiba has a chequered history of struggle for a democratic and non-racial South Africa, and has a larger than life image that is in so many ways comparable to Raila Odinga’s own history and image. With an unrivalled stranglehold of the Luo, Odinga has undeniably been the fulcrum of Kenyan politics for close to two decades. His name has radiated as much passionate hate as love across the political landscape of Kenya thereby earning him the trophy of the most polarising figure. This love and hate has come with political payoffs with varying effects on individual political careers depending on the side of the divide one chooses to stand. For the Luo, Raila’s word is messianic; treated with so much reverence and a credulous belief that has baffled many overtime. The people look up to him for political leadership and direction. Three things explain his success with the Luo: 1) traditionally the Luo view their leaders as Godsend and therefore must never be challenged whatsoever; 2) a mindset of subjugation amongst the Luos and negative targeting by successive governments since independence following mysterious deaths of prominent members of the Luo community ; and 3) his personality trait has resonated with the genes and upbringing of the Luo people who believe that the nature is so cruel that only ‘pushy’ and rebellious personalities can succeed in life. As such Raila comfortably rose to the enviable pole position of the undisputed Luo kingpin. His word is law; he is the master strategist and executor of the strategies on behalf of the Luo. He entrenched himself through calculated populism and propaganda meant to create a mystery around his person after his jail term and his reported role in the 1982 coup. Through him, the Luo are united; at least politically and have been able to ‘stamp their authority’ on the highly ethnocentric Kenyan political geography in a manner that would not be expected of a community which ranks fourth in the census reports. Raila’s political constituency, however, transcends the Luo boundary. He is the only politician to have garnered substantial support across all ethnicities and regions in the last two election cycles. His democratic credentials are a moral capital that inspires confidence in so many. Unfortunately, moral capital alone is not sufficient for one to capture presidency through popular vote. The 2013 elections may have been proved that in the Kenyan political culture, morality is a fallacy! Politics is fluid and the issues that dominate political debates and shape the outcome of the vote may change in a single electoral cycle. There may also be a shift in the tact that may be useful in delivering victory though changes in tact mostly occur with a generational change. In the words of Friedrich Engels, each historic epoch has a dominant idea which captures the imagination of many. As generations change, a new idea emerges and dominates for some time before it also eventually fades as a newer one takes over. Raila Odinga’s rebellious and confrontational brand of politics was in vogue and thrived in an environment of unchecked totalitarian rule in Kenya under one party and the subsequent transition to multiparty democracy. In this era, the society solely relied on its brave sons and daughters for leadership and liberation from the repressive state. Kenya has made commendable strides in instituting democracy, rule of law and checks on the executive power. With the new constitution and the presence of a robust civil society, Kenya is undeniably far much better than what it was in 1980s and 1990s. The bulk of the voters are young people who never lived nor experienced single party oppression or have never completely comprehended the origin of the inequalities in the Kenyan society nor appreciated that they were occasioned by unfair distribution of public resources and unjustifiable exercise of state authority. This young generation of voters is preoccupied with bread and butter issues; in this category education, jobs, wealth creation and healthcare. Their entertainment preferences like music and theatre are at variance with what the generation of Raila understands as acceptable entertainment. In a nutshell, content of campaign agenda has shifted from the ‘hardcore, struggle for liberalisation of the political space to ‘softer’ issues and the soft power plays an important role in campaign communication. In view of the foregoing, the relevance of the Luo nation within the Kenyan tribalised political landscape is hinged upon the community’s embrace for a younger leadership to succeed Raila Odinga. A younger leadership is preferable for a sustained vibrancy of the Luo for a majority of the voting population will definitely identify with it as an embodiment of their aspirations. It has become somewhat the norm not to talk about such tribal successions, but this morbid of talking about or even contemplating the succession at the helm of the Luo political hierarchy may be the fodder for political ruin of the Luo and their relegation to political irrelevance in Kenya. Given the realities of a changing demography, nurturing a younger political talent is what the Luo need to revamp the community’s realistic chances at capturing Presidency in the wake of Raila’s fading political sparkle. Truth is, Raila Odinga’s career seems not to have been destined to climax at statehouse, but looks headed for an anti-climax exit after accomplishing the mission for his generation which was to deliver a new constitution which would cushion the people against the excesses of the executive and for the Luo, a more united community as never before! As a starting point, the Luo need to look no further than a group of young men with promising political acumen, good education, urbane and are increasingly becoming economically stable. In this regard, persons like Hon. Ken Obura, Hon. Tom Kajwang, Mark Nyamita and Charles Owino need a special mention. The sad reality is there will never be another Raila Odinga or no person may emerge to match his political acumen to execute as much indelible roles as he has played in Kenyan politics, but may be that is what the Luo nation needs so as to have one of their own as the President of Kenya. Just like South Africans need to think beyond Madiba, so is the Luo nation of Kenya.

The writer is a Political Researcher and Consultant with Socrates Strategic Research and Consulting Limited.